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	<title>Comments on: Death of a Hero</title>
	<atom:link href="http://www.monaeltahawy.com/blog/?feed=rss2&#038;p=294" rel="self" type="application/rss+xml" />
	<link>http://www.monaeltahawy.com/blog/?p=294</link>
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		<title>By: Bilel</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-5386</link>
		<dc:creator>Bilel</dc:creator>
		<pubDate>Thu, 10 Feb 2011 07:21:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.monaeltahawy.com/blog/?p=294#comment-5386</guid>
		<description>What does Mona mean by &quot;...80 percent of women are now in headscarves...&quot; as if that in itself is a bad thing</description>
		<content:encoded><![CDATA[<p>What does Mona mean by &#8220;&#8230;80 percent of women are now in headscarves&#8230;&#8221; as if that in itself is a bad thing</p>
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		<title>By: Nabil Al-Murabit</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-4763</link>
		<dc:creator>Nabil Al-Murabit</dc:creator>
		<pubDate>Sun, 14 Nov 2010 17:49:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.monaeltahawy.com/blog/?p=294#comment-4763</guid>
		<description>Once again you&#039;ve hit the ball out of the park.  Mr. Abu Zied will be sorely missed.  Islam needs more people like him to express their views that way our religion can continue to evolve into its promise, much in the same way the Amerikan constitution did with the 19th amendment. I agree that this was a  moving article and I am sorry for the loss of someone you respected very much</description>
		<content:encoded><![CDATA[<p>Once again you&#8217;ve hit the ball out of the park.  Mr. Abu Zied will be sorely missed.  Islam needs more people like him to express their views that way our religion can continue to evolve into its promise, much in the same way the Amerikan constitution did with the 19th amendment. I agree that this was a  moving article and I am sorry for the loss of someone you respected very much</p>
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		<title>By: Vytenis</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-4710</link>
		<dc:creator>Vytenis</dc:creator>
		<pubDate>Sun, 17 Oct 2010 10:33:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.monaeltahawy.com/blog/?p=294#comment-4710</guid>
		<description>It is really so sad to hear that fanatics and hardliners are having such a power in Islam and in Muslim countries like Egypt. As I said in my previous comment about Geert Wilders , although Islam  does have a violent side (and also many fanatical and violent followers), there are many peaceful and tolerant people who also consider themselves devout Muslims (like the late Abu Zeid) and that&#039;s precisely why all the generalizations of Mr Wilders&#039; type and accusations to Islam in general are so wrong...</description>
		<content:encoded><![CDATA[<p>It is really so sad to hear that fanatics and hardliners are having such a power in Islam and in Muslim countries like Egypt. As I said in my previous comment about Geert Wilders , although Islam  does have a violent side (and also many fanatical and violent followers), there are many peaceful and tolerant people who also consider themselves devout Muslims (like the late Abu Zeid) and that&#8217;s precisely why all the generalizations of Mr Wilders&#8217; type and accusations to Islam in general are so wrong&#8230;</p>
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		<title>By: Muhammad Elijah</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-4698</link>
		<dc:creator>Muhammad Elijah</dc:creator>
		<pubDate>Sat, 02 Oct 2010 22:11:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.monaeltahawy.com/blog/?p=294#comment-4698</guid>
		<description>@john
&quot;Would you agree that the basic difference between the fundamentalist and liberal wings of Islam lies in the interpretation they give to the Islamic scholarly concept of abrogation (naskh)—as argued by Mahmoud Tara?&quot;

Good question!The liberalism-fudamentalism is the false dichotomy as applied to the context of Muslim civilization. There are no pre-modern counterparts of the notion in the classical Muslim scholarship.Even Averroes who is inaccurately portrayed as anti-traditionalist rationalist in orientalist discourses based on false extrapolations about Muslim intellectual tradition imported from the specific Eurocentric context, shared more in common with anti-Western Muslim &quot;fundamentalists&quot; than &quot;liberal&quot; Muslims who consciously or unconsciously have internalized what Hilaire Belloc terms as the spiritual chaos of Western humanity.
Take the example of infallibility of Scriptures.A fudamentalist Jew or Christian would say that Bible is the literal Word of God which it isn&#039;t as per orthodox Muslim belief which asserts that pristine Torah and pristine Gospel gradually degenerated into distortions resulting in the spiritual decline of Judaeo-Christian humanity.A liberal Christian is justified to disbelieve what is not required by God to be believed.But, as far as Islam is concerned even the most disbelief-tending(because globalized Western education self-defeatingly glorifies scepticism rather than faith) would not question the Infallibility of Qur&#039;aan-ul-Hakeem as Precise Word of Allaah. As far as Naskh is concerned, it is the unanimous belief of Ahl-us-Sunnah and Ibn-ur-Rushd(Latinized as Averroes) belonged to Ahl-us-Sunnah. Theoretically there is no such Muslim as a fundamentalist or liberal Muslim, rather the spiritual diversity of Muslims is more a manifestation of individual differentiation that characterizes any human society.Some Muslims are less religious than others, but there is no oxymoron more oxymoron than the myth of a disbelieving liberal Muslim.Think out of the Eurocentric box to start understanding Islam.</description>
		<content:encoded><![CDATA[<p>@john<br />
&#8220;Would you agree that the basic difference between the fundamentalist and liberal wings of Islam lies in the interpretation they give to the Islamic scholarly concept of abrogation (naskh)—as argued by Mahmoud Tara?&#8221;</p>
<p>Good question!The liberalism-fudamentalism is the false dichotomy as applied to the context of Muslim civilization. There are no pre-modern counterparts of the notion in the classical Muslim scholarship.Even Averroes who is inaccurately portrayed as anti-traditionalist rationalist in orientalist discourses based on false extrapolations about Muslim intellectual tradition imported from the specific Eurocentric context, shared more in common with anti-Western Muslim &#8220;fundamentalists&#8221; than &#8220;liberal&#8221; Muslims who consciously or unconsciously have internalized what Hilaire Belloc terms as the spiritual chaos of Western humanity.<br />
Take the example of infallibility of Scriptures.A fudamentalist Jew or Christian would say that Bible is the literal Word of God which it isn&#8217;t as per orthodox Muslim belief which asserts that pristine Torah and pristine Gospel gradually degenerated into distortions resulting in the spiritual decline of Judaeo-Christian humanity.A liberal Christian is justified to disbelieve what is not required by God to be believed.But, as far as Islam is concerned even the most disbelief-tending(because globalized Western education self-defeatingly glorifies scepticism rather than faith) would not question the Infallibility of Qur&#8217;aan-ul-Hakeem as Precise Word of Allaah. As far as Naskh is concerned, it is the unanimous belief of Ahl-us-Sunnah and Ibn-ur-Rushd(Latinized as Averroes) belonged to Ahl-us-Sunnah. Theoretically there is no such Muslim as a fundamentalist or liberal Muslim, rather the spiritual diversity of Muslims is more a manifestation of individual differentiation that characterizes any human society.Some Muslims are less religious than others, but there is no oxymoron more oxymoron than the myth of a disbelieving liberal Muslim.Think out of the Eurocentric box to start understanding Islam.</p>
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		<title>By: john</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-4654</link>
		<dc:creator>john</dc:creator>
		<pubDate>Wed, 15 Sep 2010 18:32:53 +0000</pubDate>
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		<description>Mona,
Would you agree that the basic difference between the fundamentalist and liberal wings of Islam lies in the interpretation they give to the Islamic scholarly concept of abrogation (naskh)—as argued by Mahmoud Tara?</description>
		<content:encoded><![CDATA[<p>Mona,<br />
Would you agree that the basic difference between the fundamentalist and liberal wings of Islam lies in the interpretation they give to the Islamic scholarly concept of abrogation (naskh)—as argued by Mahmoud Tara?</p>
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		<title>By: Kha</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-4540</link>
		<dc:creator>Kha</dc:creator>
		<pubDate>Fri, 30 Jul 2010 12:05:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.monaeltahawy.com/blog/?p=294#comment-4540</guid>
		<description>I have to admit that I am a stranger to the history of Egypt, but I found this article to be informative (of course) but also extremely moving. Being a liberal Muslim myself, this was hard for me to read. It really got to me. My condolences to you and everyone affected by his death.</description>
		<content:encoded><![CDATA[<p>I have to admit that I am a stranger to the history of Egypt, but I found this article to be informative (of course) but also extremely moving. Being a liberal Muslim myself, this was hard for me to read. It really got to me. My condolences to you and everyone affected by his death.</p>
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		<title>By: LARAI AHMED</title>
		<link>http://www.monaeltahawy.com/blog/?p=294&#038;cpage=1#comment-4537</link>
		<dc:creator>LARAI AHMED</dc:creator>
		<pubDate>Thu, 29 Jul 2010 16:34:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.monaeltahawy.com/blog/?p=294#comment-4537</guid>
		<description>may Allah forgive him his errors and grant him paradise,ameem thumma ameen</description>
		<content:encoded><![CDATA[<p>may Allah forgive him his errors and grant him paradise,ameem thumma ameen</p>
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